Talmud Bavli
Talmud Bavli

Commentary for Bava Batra 14:15

אלא הכי קאמר אספרם למעשיהם של צדיקים מחול ירבון וקל וחומר ומה חול שמועט מגין על הים מעשיהם של צדיקים שהם מרובים לא כל שכן שמגינים עליהם

levied the impost for the wall on the Rabbis. Said Resh Lakish: The Rabbis do not require the protection [of a wall], as it is written, If I should count them, they are more In number than the sand.<span class="x" onmousemove="('comment',' Ps. CXXXIX, 18. ');"><sup>23</sup></span> Who are these that are counted? Shall I say the righteous,<span class="x" onmousemove="('comment',' Referred to in the word [H] in the previous verse, which Resh Lakish translates 'friends' (E.V. 'thoughts'). ');"><sup>24</sup></span>

Tosafot on Bava Batra

They collect according to the wealth of each individual: Since there is no life-threatening danger, we do not assess according to wealth. And this is also true in the last chapter of Bava Kamma (116b): A caravan traveling in the desert, and a troop of bandits stood over it, we assess according to wealth, for there is not danger to life since in the troop is attacking only for money. And even though it says in Sanhedrin (72a) that a tunneling thief is judged according to his end. And Rava explains that this is because there is an assumption that a person would not stand by idly while his money is threatened [and therefore, the fact that the homeowner would defend himself will lead the thief to respond with violence...thus a thief coming to steal money is prepared to act violently] even so, we assess [the caravan attacked by bandits] according to wealth, sinc the bandits only want to seize money, and if the caravan does not defend itself, they bandits will not physically harm them. Therefore, this is not considered a situation of danger. But in the case of bandits, if the caravan comes to terms with them, the amount is assessed by wealth. But when people get lost in the wilderness, it says there that the assessment is per capita, since when people get lost, there is danger to life.
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